Africa

Fr. Musaala’s Hypocrisy: Demanding Museveni’s Confession While Silent on His Own

Article Summary

Rev. Fr. Anthony Musaala, a Catholic priest, publicly criticized President Yoweri Museveni’s general apology for past mistakes during a national prayer event. Fr. Musaala demanded specifics, a stance that contrasts with his own history of seeking forgiveness without detailed public confessions. This article examines the hypocrisy in his critique, highlighting the importance of grace and humility in leadership and reconciliation. It calls for Fr. Musaala to extend the same mercy he received from the Church to others, emphasizing the need for unity in Uganda.

What This Means for You

  • Reflect on the power of forgiveness: Leaders and individuals alike can learn from Museveni’s act of contrition, which fosters dialogue and healing.
  • Practice consistency in judgment: Avoid holding others to standards you don’t apply to yourself, as Fr. Musaala’s critique demonstrates.
  • Support national reconciliation: Encourage leaders to take steps toward unity, even if their efforts are imperfect.
  • Future outlook: Uganda’s path to healing requires collective grace and a focus on actions over public scrutiny.

Fr. Musaala’s Hypocrisy: Demanding Museveni’s Confession While Silent on His Own

As a Catholic and former seminarian, I was disheartened to learn that Rev. Fr. Anthony Musaala, from the sacred pulpit, questioned and dismissed President Yoweri Museveni’s act of contrition during prayers at Kololo Independence Grounds on May 25, 2025. The event, organized by Pastor Patience Rwabwogo, a respected preacher known for her integrity, was a moment of national significance.

President Museveni and First Lady Janet Museveni publicly expressed regret for “mistakes made by ourselves, our agents, and representatives,” a gesture that deserves reflection, not rebuke. The President’s apology, delivered alongside his wife, was a courageous act of humility, reminiscent of King David’s repentance in Psalm 51, where he sought God’s mercy without publicizing every sin. The Bible reminds us in Psalm 130:3, “If you, Lord, kept a record of sins, who could stand?” This verse underscores that forgiveness is a matter between the penitent and God, not a public spectacle requiring detailed confessions. For Fr. Musaala to demand specifics from the President seems inconsistent with this principle.

Fr. Musaala’s own journey invites scrutiny. In 2013, he was suspended from the Catholic Church after authoring a controversial letter alleging sexual misconduct among clergy, which he claimed was leaked without his consent. He later joined the Brazilian Catholic Apostolic Church, only to return to the Catholic fold in 2018, publicly apologizing to the late Archbishop Cyprian Kizito Lwanga during a Chrism Mass at Rubaga Cathedral. In his apology, Fr. Musaala expressed regret for the pain caused but did not publicly detail his actions during his time away. The Catholic community welcomed him back with grace, asking few questions, trusting in his contrition.

Yet, Fr. Musaala now appears to hold President Museveni to a higher standard than he applied to himself. As Jesus taught in Matthew 7:3, “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?” Fr. Musaala’s critique risks hypocrisy, as he demands transparency from the President that he did not offer to his own flock. His history as a charismatic priest and gospel musician, once celebrated at his 1994 ordination at St. Mary’s Cathedral, Rubaga, makes his stance all the more disappointing. As a young seminarian, I witnessed his ordination, and his departure from the Church was a personal blow. His return was a moment of joy, yet his recent comments cast a shadow on that reconciliation. A priest’s role is to guide, not condemn.

Fr. Musaala should offer President Museveni support, not criticism, for taking the bold step of public repentance. Leaders rarely admit fault, and Museveni’s acknowledgment of mistakes, however general, is a significant gesture in a polarized nation. As Fr. Musaala himself noted in a 2025 Palm Sunday homily, Uganda needs “love, compassion, and forgiveness” to heal divisions. By challenging the President’s sincerity, he undermines these values.

Rather than casting stones, Fr. Musaala should thank God for a leader’s humility and pray for wisdom to guide Uganda forward. The President’s apology, while met with skepticism by some, including opposition leader Bobi Wine, is a step toward dialogue.

Fr. Musaala, having experienced the Church’s mercy, should extend the same grace to others. True contrition is personal, and its fruits are shown through actions, not public dissection. Let us pray for both leaders to embody the reconciliation Uganda desperately needs.

Do you have a story in your community or an opinion to share with us: Email us at editorial@watchdoguganda.com





People Also Ask About

  • Why did Fr. Musaala criticize President Museveni’s apology? He demanded specifics, which contrasts with his own history of seeking forgiveness without detailed confessions.
  • What was the significance of Museveni’s apology? It was a rare act of humility by a leader, fostering dialogue in a polarized nation.
  • What happened to Fr. Musaala in 2013? He was suspended from the Catholic Church after writing a controversial letter about clergy misconduct.
  • How did the Catholic Church respond to Fr. Musaala’s return? They welcomed him back with grace, trusting in his contrition.
  • What does the Bible say about public confessions? Psalm 130:3 emphasizes that forgiveness is between the penitent and God, not a public spectacle.

Expert Opinion

Fr. Musaala’s critique of President Museveni’s apology highlights the delicate balance between accountability and grace. True reconciliation requires leaders to model humility while avoiding hypocrisy. Uganda’s path forward depends on fostering a culture of forgiveness and unity, rather than public scrutiny of personal contrition.

Key Terms

  • Fr. Anthony Musaala critique
  • President Museveni apology 2025
  • Uganda national reconciliation
  • Catholic Church forgiveness
  • Public contrition in leadership
  • Hypocrisy in religious leadership
  • Uganda political healing



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